"Teaching Neuroscience to Tibetan Buddhist Monastics" (in the Science for Monks program) was a poster presentation last week at the Society for Neuroscience meeting in New Orleans, LA. See:http://faculty.washington.edu/
"Teaching Neuroscience to Tibetan Buddhist Monastics" (in the Science for Monks program) was a poster presentation last week at the Society for Neuroscience meeting in New Orleans, LA. See:
At about 6 pm on Friday, my teaching in the Science for Monks program came to an end. I told the group that Kelly and I were headed home later than night. I mentioned how honored I was to work with them. I wrote my email address on the board and told all of them that we should stay in contact with each other. Kelly also addressed the group and offered her email address and said she would be happy to send them copies of photos she had taken. I hope that the monks do stay in contact with us.
As a gesture of appreciation, I shared a box of Frango chocolates that I had brought from Seattle with the monks. Bryce Johnson then made a small speech thanking me from coming all the way from the States to participate in the workshop. He presented both Kelly and me with a white scarf and a bag of presents.
The monks seemed to be especially interested to learn the western science perspective of memory and learning. I started this discussion by talking about classical and operant conditioning and the different types of memory (sensory memory, short term memory, long term memory). When I mention the famous case of “HM”, the man who suffered from anterograde amnesia after bilateral surgery that removed his hippocampus and some surrounding brain tissue, the monks had many questions. The first question they asked was whether HM could remember new procedural memories. I explained that HM could learn new procedures, but he could not remember how he was taught these new procedures.
We had a lot of fun with some games to illustrate how memory worked. I had Karma, one of the five excellent Tibetan translators, translate lists of concrete words and abstract words. I also had him make up some nonsense words in Tibetan. Karma read each list and had the monks memorize what they heard. As expected, the concrete words were much easier to remember than the nonsense words. Surprisingly, the abstract words (e.g., honor, truth, anger) were remembered about the same as the concrete words. Usually, abstract words, which are difficult to visualize, are more difficult to remember than concrete words.
The next game we played was “Who’s Missing.” One monk was chosen to memorize all of the other monks sitting in a circle. The chosen monk then had to turn around and another monk then left the room. The chosen monk had to decide which monk was missing. The first few times we tried it, the monks had trouble identifying who was missing. One of the Tibetan translators whispered to me that one monk thought that the game was easy and that he could tell who was missing without a problem.
The Science for Monks program wanted to create a short video about their work so Bryce Johnson asked me to represent the western scientists and educators who have participated. Videographer Mark Jackson flew in from South Africa to interview one monk and me. Mark, Jampa Khechok who is a monk from Sera Monastery, and I had lunch together on Thursday to discuss the interview.
The Botanical Gardens also was hosting a flower show. Many of the plants in the show are also native to where I live in Seattle. For example, many of the plants exhibited were petunias. Petunias are plants that I have in my own garden every year. The flower show also hosted many trade tables set up with gardening and plant supplies from around the region.
Our next shopping area was MG Road and Brigade Road. This area was a bit nicer than Commerical Street and Kelly found a few items to bring back to the States as gifts.
My two teaching sessions on Tuesday were devoted to sleep and dreaming. During the first session, we discussed how sleep can be measured, the phases of sleep, developmental changes in the phases of sleep and some differences in how animals sleep. This discussion prepared the monastics for a lecture by Dr. Ravindra Nagindra, a professor at a local Bangalore University who studies the effects of meditation on sleep. He presented data showing how people who meditate have increased durations of REM sleep. A lively discussion followed this presentation with many questions from the monks about the purpose of sleep and the meaning of dreams.
In addition to learning neuroscience, the monks and nuns are learning about the environment and climate change. Tory Brady and Lori Lambertson, science educators from the Exploratorium in San Francisco, are here in Bangalore with many hands-on experiments and demonstrations to illustrate climate change and provide ideas for the monks on other topics such as perception. Climate change will be the focus of an exhibit that the monastics will put together with the help of Tracie Spinale from the Smithsonian Institution.
Saturday, January 21, 8:30 pm
Last night I woke up to the sound of a terrible dog fight. It must have been 2 am. Outside a pack of dogs was growling, barking and howling. The noise went on for 5-10 minutes, but I was able to go back to sleep when the dogs had had enough.
We immediately launched into activities about depth perception. They started by lining up two corks at the same distance from each other. As expected, they found it was easier to judge distance using two eyes. We followed this activity by gathering in an open room where I had set up four plastic containers. The monks and nuns were divided into four teams and were stationed about 7 feet from the containers. Each person in a team attempted to toss their corks into the container, first using two eyes, and then using only one eye. Everyone had fun watching who made and who missed the basket. They were also careful to make sure each person was the same distance from the container.
I finished the hearing activities with a game to demonstrate how two ears help us localize sound. The monks formed a semicircle in the room while I chose one monk to be the experimental subject. That monk blindfolded himself with part of his robe so he could not see. I then gave a tuning fork to one of the monks in the semicircle. When I pointed at that monk, he rang it. The blindfolded monk had to point to the monk who he thought had the tuning fork. With two ears, the blindfolded monk had little problem pointing in the direction of the sound. However, with only one ear, the blindfolded monk was off by 8-10 monks! We repeated the experiment several times with different monks ringing the tuning fork. Everyone found this experiment to be very interesting.
During the first classroom session in the morning, we started with questions. One monk asked about conjoined twins and if they had one or two brains. I explained that conjoined twins were quite rare, but sometimes they are attached at the head with two brains that are somewhat independent of each other.
So far, 23 monks and 3 nuns have arrived and 5 more monastics are expected to arrive later. Tori and Lori, two science educators from the Exploratorium, arrived in the morning to join us too. Geshe Lhakdor, the director of the Library of Tibetan Works and Archives in Dharamshala, India, gave a welcome speech to everyone to set the stage for the workshop. Geshe Lhakdor was the Dalai Lama’s personal translator for 16 years and is a well-respected leader in the Tibetan community.
Our sleeping quarters at the Tibetan Children’s Village College are quite spacious: an apartment with a living room, two bedrooms, two bathrooms and a kitchen. Plenty of room for two people. Little did Kelly and I know that we would be sharing our space with many other friends: friends of the 6 and 8 legged variety.
Although the room is somewhat clean, the bathrooms are home to many spiders. These little guys do not appear to be of the dangerous type, but you never know. We spent a good hour washing every corner of both bathrooms. Small ants seem to have taken up residence in part of the space too, so we will keep all of our food locked away in plastic bags and containers.
At 10 am, we loaded our luggage into a car and headed off to the Tibetan Children’s Village College. The drive took about an hour from the hotel. We never ventured into the main part of Bangalore; instead we took a ring road around the city.